home *** CD-ROM | disk | FTP | other *** search
- 10300
- * mitre.
- {Mitznepheth,} from {tzanaph,} to wrap round, evidently means
- that covering of the head so universal in eastern countries,
- which we call turband, which consists of a cap, and a sash of
- fine linen or silk wound round its bottom.
-
- # 28:36-39 Le 8:9
- 10301
- # 28:41 30:23-31 Le 8:10-12 10:7 21:10 Nu 35:25 Ps 89:20 133:2
- # Isa 61:1 Joh 3:34 1Jo 2:27
- 10302
- # 28:40 Le 8:13
- 10303
- * put. Heb. bind. the priest's.
- # 28:1 Nu 16:10,35,40 18:7 Heb 5:4,5,10 7:11-14
- * consecrate. Heb. fill the hand of.
- # 28:41 32:29 *marg:
- # Le 8:22-28 Heb 7:23-28
- 10304
- * cause.
- # 1
- * put.
- # 15,19 Le 1:4 3:2 8:14,18 16:21 Isa 53:6 2Co 5:21
- 10305
- * And.
- # Le 1:4,5 8:15 9:8,12
- * door.
- # 4 Le 1:3
- 10306
- * the blood.
- # Le 8:15 9:9 16:14,18,19 Heb 9:13,14,22 10:4
- * the horns.
- # 27:2 30:2 38:2
- * pour all.
- # Le 4:7,18,25,30,34 5:9 9:9
- 10307
- * all the fat.
- # 22 Le 3:3,4,9,10,14-16 4:8,9,26,31,35 6:12 7:3,31 Ps 22:14
- # Isa 1:11 34:6 43:24
- * and the caul.
- It seemeth by anatomy, and the Hebrew doctors, to be the
- midriff.
-
- # Le 8:16,25 9:10,19
- * burn them.
- # 18,25 Le 1:9,15 16:25 17:6 Nu 18:17 1Sa 2:16
- 10308
- * flesh.
- # Le 4:11,12,21 8:17 16:27 Heb 13:11-13
- * it is a.
- # 30:10 Le 4:3,25,29,32 5:6,8 6:25 9:2 16:3,11 Nu 7:16
- # 2Ch 29:24 Ezr 8:35
- 10309
- * one.
- # 3,19 Le 8:18-21
- * put.
- # 10 Le 1:4-9
- 10310
- # 11,12
- 10311
- * wash the.
- # Le 1:9,13 8:21 9:14 Jer 4:14 Mt 23:26
- * unto. or, upon.
- 10312
- * a burnt offering.
- # Ge 22:2,7,13 Le 9:24 1Sa 7:9 1Ki 3:4 18:38 Ps 50:8 Isa 1:11
- # Jer 6:20 7:21,22 Mr 12:33 Heb 10:6-10
- * sweet savour.
- # Ge 8:21 Le 1:17 Eph 5:2 Php 4:18
- 10313
- * other.
- # 3 Le 8:22-29
- * Aaron.
- # 10
- 10314
- * put it upon the tip.
- All this doubtless was intended to signify, that the priest
- should dedicate all his faculties and powers to the service
- of God; his ear to the hearing and study of the law; his
- hands to diligence in the sacred ministry, and to all acts of
- obedience; and his feet to walking in the way of God's
- precepts; for the ear is the symbol of obedience, the hand of
- action, and the foot of the path or conduct in life. And the
- sprinkling might further teach him, that he could neither
- hear, work, nor walk profitably, uprightly, and well
- pleasingly in the sight of God, without the application of
- the blood of the sacrifice.
-
- # Le 8:24 14:14 Isa 50:5 Mr 7:33
- * sprinkle.
- # Le 14:7,16 16:14,15,19 Isa 52:15 Heb 9:19-23 10:22 12:24
- # 1Pe 1:2
- 10315
- * the anointing oil.
- # 7 30:25-31 Le 8:30 14:15-18,29 Ps 133:2 Isa 11:2-5 61:1-3
- * shall be.
- # 1 Joh 17:19 Heb 9:22 10:29
- 10316
- * Also thou.
- # 13 Le 8:25-27
- * the rump.
- {Alyah} is the large tail of a species of eastern sheep.
- "This tail," says Dr. Russell, "is very broad and large,
- terminating in a small appendix that turns back upon it. It
- is of a substance between fat and marrow, and is not eaten
- separately, but mixed with lean meat in many of their dishes,
- and also often used instead of butter. A common sheep of
- this sort, without the head, feet, skin, and entrails, weighs
- about twelve or fourteen {Aleppo rotoloes,} (a {rotoloe} is
- five pounds,) of which the tail is usually three {rotoloes}
- or upwards; but such as are of the largest breed, and have
- been fattened, will sometimes weigh about thirty {rotoloes,}
- and the tails of these ten."
-
- # Le 3:9 7:3 9:19
- * right shoulder.
- # Le 7:32,33 9:21 10:14 Nu 18:18
- 10317
- # 2,3
- 10318
- * put.
- # Le 8:27
- * wave them. Heb. shake to and fro. a wave.
- # 26,27 Le 7:30 9:21 10:14
- 10319
- * thou.
- # Le 7:29-31 8:28 Ps 99:6
- * for a sweet.
- # 18
- * offering.
- # 41 Le 1:9,13 2:2,9,16 3:3,5,9,11,14,16 7:5,25 10:13 1Sa 2:28
- 10320
- * the breast.
- # Le 8:29
- * it shall be thy.
- # Ps 99:6
- 10321
- * the breast.
- # Le 7:31-34 8:29 9:21 10:15 Nu 6:20 18:11,18,19 De 18:3
- * the wave offering.
- The wave offering and heave offering are thus distinguished by
- the Jewish writers: the former, called {tenoophah,} from
- {nooph,} to move, toss, was waved horizontally towards the
- four cardinal points, to signify that He to whom it was
- consecrated was the Lord of the whole earth; the latter,
- called {teroomah,} from room, to be elevated, was lifted
- perpendicularly upward and downward, in token of its being
- devoted to the God of heaven.
-
- * the ram of the consecration.
- {Ail milluim,} literally, "the ram of filling;" so called,
- according to some, because at the consecration of the priests,
- certain pieces of the sacrifice were put into their hands
- (ver. 24;) on which account their consecration itself is
- called "filling their hands." (ch. 28:41.) Rabbi Solomon
- gives a different reason for the ram being so called, from
- {malai,} to be full, complete; because the sacrifice completed
- the consecration, and thereupon the priests were fully
- invested in their office. Accordingly, the LXX. render it by
- [teleiosis,] consummation.
-
- * See
- # Heb 7:28 Le 7:37 8:28-31
- 10322
- * Aaron's.
- # Le 7:32-34 10:14,15 De 18:3
- * is an heave.
- # 27 Le 7:14,34 Nu 15:19,20 18:24,29 31:29,41
- * sacrifice.
- # Le 3:1 7:11-38
- 10323
- * holy.
- # 28:3,4
- * his.
- # Nu 20:26-28
- * anointed.
- # 5-7 30:30 40:15 Le 8:7-12 Nu 18:8 35:25
- 10324
- * that son. Heb. he of his sons.
- # Nu 20:28 Heb 7:26
- * seven days.
- # 35 12:15 Ge 8:10,12 Le 8:33-35 9:1,8 12:2,3 13:5 Jos 6:14,15
- # Eze 43:26 Ac 20:6,7
- 10325
- * the ram.
- # 27
- * seethe his flesh.
- # Le 8:31 1Sa 2:13,15 Eze 46:20-24
- 10326
- * Aaron.
- # 24:9-11 Le 10:12-14
- * and the bread.
- # 2,3,23 Mt 12:4
- 10327
- * eat those.
- # Le 10:13-18 Ps 22:26 Joh 6:53-55 1Co 11:24,26
- * a stranger.
- # Le 22:10-13 Nu 1:51 3:10,38 16:40 18:4,7
- * they are holy.
- # Nu 16:5
- 10328
- * flesh.
- # 22,26,28
- * burn.
- # 12:10 16:19 Le 7:18,19 8:32 10:16
- 10329
- * thus shalt thou do.
- # 40:12-15 Le 8:4-36
- * according.
- # 39:42,43 40:16 Joh 16:14
- * seven days.
- # 30,37 40:12,13 Le 8:33-35 14:8-11
- 10330
- * every day.
- # 10-14 Eze 43:25,27 48:18-20 Heb 10:11
- * cleanse.
- # Le 16:16-19,27 Heb 9:22,23
- * anoint it.
- # 30:26,28,29 40:9-11 Le 8:10,11 Nu 7:1
- 10331
- * and sanctify it.
- # 40:10 Da 9:24
- * it shall be an.
- # 30:29 Mt 23:17,19
- 10332
- * two lambs.
- # Nu 28:3-8 1Ch 16:40 2Ch 2:4 13:11 31:3 Ezr 3:3 Da 9:21,27
- # Da 12:11 Joh 1:29 Heb 7:27 1Pe 1:19 Re 5:9-12
- 10333
- * in the morning.
- # 2Ki 16:15 2Ch 13:11 Ps 5:3 55:16,17 Eze 46:13-15 Lu 1:10
- # Ac 26:7
- * at even.
- # 41
- 10334
- * a tenth.
- # 16:36 Nu 15:4,9 28:5,13
- * deal.
- {Deal} signifies a part, from the Anglo-Saxon {dæl,} a part,
- or portion, taken from the whole, from {dælan,} to divide.
- From Nu 28:5, we learn, that this tenth {deal} was the tenth
- part of an {ephah,} which constituted an {omer,} about three
- quarts English.
-
- * hin.
- # 30:24 Le 23:13 Nu 15:4 28:14 Eze 4:11 45:24 46:5,7,11,14
- * a drink.
- # Ge 35:14 Le 23:13 Nu 6:15-17 15:5,7,10,24 28:10,14,15,24
- # Nu 29:16 De 32:38 Isa 57:6 Eze 20:28 45:17 Joe 1:9,13 2:14
- # Php 2:17 *Gr:
- 10335
- * offer.
- # 1Ki 18:29,36 2Ki 16:15 Ezr 9:4,5 Ps 141:2 Eze 46:13-15
- # Da 9:21
- 10336
- * a continual.
- # 38 30:8 Nu 28:6 Da 8:11-13 12:11
- * where.
- # 25:22 30:6,36 Le 1:1 Nu 17:4
- 10337
- * the tabernacle. or, Israel. sanctified.
- # 40:34 1Ki 8:11 2Ch 5:14 7:1-3 Isa 6:1-3 60:1 Eze 43:5
- # Hag 2:7-9 Mal 3:1 2Co 3:18 4:6 1Jo 3:2 Re 21:22,23
- 10338
- * sanctify also.
- # Le 21:15 22:9,16 Joh 10:36 Re 1:5,6
- 10339
- # 15:17 25:8 Le 26:12 Ps 68:18 Zec 2:10 Joh 14:17,20,23
- # 2Co 6:16 Eph 2:22 Re 21:3
- 10340
- * that I am.
- # 20:2 Jer 31:33
- * them: I am.
- # Le 11:44 18:30 19:2 Eze 20:5
- 10341
- 1 The altar of incense.
- 11 The ransom of souls.
- 17 The brazen laver.
- 22 The holy anointing oil.
- 34 The composition of the incense.
-
- * The Samaritan inserts the first ten verses of this chapter
- after ver. 32 of chap. 26.
-
- * an altar.
- # 7,8,10 37:25-28 40:5 Le 4:7,18 1Ki 6:20 2Ch 26:16 Re 8:3
- * to burn incense.
- Where so many sacrifices were offered, it was essentially
- necessary to have some pleasing perfume to counteract the
- disagreeable smells that must have arisen from the slaughter
- of so many animals, the burning of so much flesh, the
- sprinkling of the blood. No blood was ever sprinkled on this
- altar, except once a year, on the grand day of expiation. It
- was called also the golden altar (Nu 4:11); and the incense
- was as constantly burnt on it every day, as the morning and
- evening sacrifice of a lamb was burnt on the brazen altar.
- 10342
- * the horns.
- # 27:2
- 10343
- * overlay it.
- # 25:11,24
- * top. Heb. roof. sides. Heb. walls.
- 10344
- * rings.
- # 25:12,14,27 26:29 27:4,7
- * two corners. Heb. ribs.
- 10345
- # 25:13,27
- 10346
- * vail.
- # 26:31-35 40:3,5,26 Mt 27:51 Heb 9:3,4
- * before the mercy seat that is over the testimony.
- The words [lpny hkprt ashr `l h`dt,] {liphney
- haccapporeth asher âl haaiduth,} "before the mercy-seat that
- is over the testimony," are thought to be a repetition of the
- preceding clause, [lpn` hprkt 'sha `l 'rn h`dt,]
- {liphney happarocheth asher âl aron haaiduth,} "before the
- vail that is by the ark of the testimony; the word
- [hprkt,] <\\See definition 06532\\>,] {happarocheth,} "the
- vail," being corrupted, by transposing the letters into
- [hkprt,] <\\See definition 03727\\>,] {hacapporeth,} "the
- mercy-seat," and the word ['rn,] <\\See definition 0727\\>,]
- {aron,} "ark," omitted. This repetition, as Dr. Kennicott
- observes, places the altar of incense before the mercy-seat,
- and consequently in the Holy of Holies! Now this could not
- be, as the altar of incense was attended every day, and the
- Holy of Holies entered only once in the year. The five words
- which appear to be a repetition are wanting in twenty-six of
- Kennicott's and Rossi's MSS. and in the Samaritan Text.
-
- # 25:21,22 Le 16:13 1Ch 28:11 Heb 4:16 9:5
- * I will.
- # 36 29:42,43 Nu 17:4
- 10347
- * sweet incense. Heb. incense of spices.
- # 34-38
- * dresseth.
- # 27:20,21 1Sa 2:28 3:3 1Ch 23:13 Lu 1:9 Ac 6:4
- 10348
- * lighteth. or, setteth up. Heb. causeth to ascend. at even.
- Heb. between the two evens.
- # 12:6 *marg:
- * a perpetual.
- # Ro 8:34 1Th 5:17 Heb 7:25 9:24
- 10349
- # Le 10:1
-