Bible Heaven/Bible Heaven.iso/online/tsk09/v10300

Text File | 1994-08-20 | 11KB | 349 lines

10300
 * mitre.
   {Mitznepheth,} from {tzanaph,} to wrap round, evidently means
   that covering of the head so universal in eastern countries,
   which we call turband, which consists of a cap, and a sash of
   fine linen or silk wound round its bottom.

 # 28:36-39 Le 8:9
10301
 # 28:41 30:23-31 Le 8:10-12 10:7 21:10 Nu 35:25 Ps 89:20 133:2
 # Isa 61:1 Joh 3:34 1Jo 2:27
10302
 # 28:40 Le 8:13
10303
 * put.  Heb. bind.  the priest's.
 # 28:1 Nu 16:10,35,40 18:7 Heb 5:4,5,10 7:11-14
 * consecrate.  Heb. fill the hand of.
 # 28:41 32:29 *marg:
 # Le 8:22-28 Heb 7:23-28
10304
 * cause.
 # 1
 * put.
 # 15,19 Le 1:4 3:2 8:14,18 16:21 Isa 53:6 2Co 5:21
10305
 * And.
 # Le 1:4,5 8:15 9:8,12
 * door.
 # 4 Le 1:3
10306
 * the blood.
 # Le 8:15 9:9 16:14,18,19 Heb 9:13,14,22 10:4
 * the horns.
 # 27:2 30:2 38:2
 * pour all.
 # Le 4:7,18,25,30,34 5:9 9:9
10307
 * all the fat.
 # 22 Le 3:3,4,9,10,14-16 4:8,9,26,31,35 6:12 7:3,31 Ps 22:14
 # Isa 1:11 34:6 43:24
 * and the caul.
   It seemeth by anatomy, and the Hebrew doctors, to be the
   midriff.

 # Le 8:16,25 9:10,19
 * burn them.
 # 18,25 Le 1:9,15 16:25 17:6 Nu 18:17 1Sa 2:16
10308
 * flesh.
 # Le 4:11,12,21 8:17 16:27 Heb 13:11-13
 * it is a.
 # 30:10 Le 4:3,25,29,32 5:6,8 6:25 9:2 16:3,11 Nu 7:16
 # 2Ch 29:24 Ezr 8:35
10309
 * one.
 # 3,19 Le 8:18-21
 * put.
 # 10 Le 1:4-9
10310
 # 11,12
10311
 * wash the.
 # Le 1:9,13 8:21 9:14 Jer 4:14 Mt 23:26
 * unto.  or, upon.
10312
 * a burnt offering.
 # Ge 22:2,7,13 Le 9:24 1Sa 7:9 1Ki 3:4 18:38 Ps 50:8 Isa 1:11
 # Jer 6:20 7:21,22 Mr 12:33 Heb 10:6-10
 * sweet savour.
 # Ge 8:21 Le 1:17 Eph 5:2 Php 4:18
10313
 * other.
 # 3 Le 8:22-29
 * Aaron.
 # 10
10314
 * put it upon the tip.
   All this doubtless was intended to signify, that the priest
   should dedicate all his faculties and powers to the service
   of God; his ear to the hearing and study of the law; his
   hands to diligence in the sacred ministry, and to all acts of
   obedience; and his feet to walking in the way of God's
   precepts; for the ear is the symbol of obedience, the hand of
   action, and the foot of the path or conduct in life.  And the
   sprinkling might further teach him, that he could neither
   hear, work, nor walk profitably, uprightly, and well
   pleasingly in the sight of God, without the application of
   the blood of the sacrifice.

 # Le 8:24 14:14 Isa 50:5 Mr 7:33
 * sprinkle.
 # Le 14:7,16 16:14,15,19 Isa 52:15 Heb 9:19-23 10:22 12:24
 # 1Pe 1:2
10315
 * the anointing oil.
 # 7 30:25-31 Le 8:30 14:15-18,29 Ps 133:2 Isa 11:2-5 61:1-3
 * shall be.
 # 1 Joh 17:19 Heb 9:22 10:29
10316
 * Also thou.
 # 13 Le 8:25-27
 * the rump.
   {Alyah} is the large tail of a species of eastern sheep.
   "This tail," says Dr. Russell, "is very broad and large,
   terminating in a small appendix that turns back upon it.  It
   is of a substance between fat and marrow, and is not eaten
   separately, but mixed with lean meat in many of their dishes,
   and also often used instead of butter.  A common sheep of
   this sort, without the head, feet, skin, and entrails, weighs
   about twelve or fourteen {Aleppo rotoloes,} (a {rotoloe} is
   five pounds,) of which the tail is usually three {rotoloes}
   or upwards; but such as are of the largest breed, and have
   been fattened, will sometimes weigh about thirty {rotoloes,}
   and the tails of these ten."

 # Le 3:9 7:3 9:19
 * right shoulder.
 # Le 7:32,33 9:21 10:14 Nu 18:18
10317
 # 2,3
10318
 * put.
 # Le 8:27
 * wave them.  Heb. shake to and fro.  a wave.
 # 26,27 Le 7:30 9:21 10:14
10319
 * thou.
 # Le 7:29-31 8:28 Ps 99:6
 * for a sweet.
 # 18
 * offering.
 # 41 Le 1:9,13 2:2,9,16 3:3,5,9,11,14,16 7:5,25 10:13 1Sa 2:28
10320
 * the breast.
 # Le 8:29
 * it shall be thy.
 # Ps 99:6
10321
 * the breast.
 # Le 7:31-34 8:29 9:21 10:15 Nu 6:20 18:11,18,19 De 18:3
 * the wave offering.
   The wave offering and heave offering are thus distinguished by
   the Jewish writers:  the former, called {tenoophah,} from
   {nooph,} to move, toss, was waved horizontally towards the
   four cardinal points, to signify that He to whom it was
   consecrated was the Lord of the whole earth; the latter,
   called {teroomah,} from room, to be elevated, was lifted
   perpendicularly upward and downward, in token of its being
   devoted to the God of heaven.

 * the ram of the consecration.
   {Ail milluim,} literally, "the ram of filling;" so called,
   according to some, because at the consecration of the priests,
   certain pieces of the sacrifice were put into their hands
   (ver. 24;) on which account their consecration itself is
   called "filling their hands." (ch. 28:41.)  Rabbi Solomon
   gives a different reason for the ram being so called, from
   {malai,} to be full, complete; because the sacrifice completed
   the consecration, and thereupon the priests were fully
   invested in their office.  Accordingly, the LXX. render it by
   [teleiosis,] consummation.

 * See
 # Heb 7:28 Le 7:37 8:28-31
10322
 * Aaron's.
 # Le 7:32-34 10:14,15 De 18:3
 * is an heave.
 # 27 Le 7:14,34 Nu 15:19,20 18:24,29 31:29,41
 * sacrifice.
 # Le 3:1 7:11-38
10323
 * holy.
 # 28:3,4
 * his.
 # Nu 20:26-28
 * anointed.
 # 5-7 30:30 40:15 Le 8:7-12 Nu 18:8 35:25
10324
 * that son.  Heb. he of his sons.
 # Nu 20:28 Heb 7:26
 * seven days.
 # 35 12:15 Ge 8:10,12 Le 8:33-35 9:1,8 12:2,3 13:5 Jos 6:14,15
 # Eze 43:26 Ac 20:6,7
10325
 * the ram.
 # 27
 * seethe his flesh.
 # Le 8:31 1Sa 2:13,15 Eze 46:20-24
10326
 * Aaron.
 # 24:9-11 Le 10:12-14
 * and the bread.
 # 2,3,23 Mt 12:4
10327
 * eat those.
 # Le 10:13-18 Ps 22:26 Joh 6:53-55 1Co 11:24,26
 * a stranger.
 # Le 22:10-13 Nu 1:51 3:10,38 16:40 18:4,7
 * they are holy.
 # Nu 16:5
10328
 * flesh.
 # 22,26,28
 * burn.
 # 12:10 16:19 Le 7:18,19 8:32 10:16
10329
 * thus shalt thou do.
 # 40:12-15 Le 8:4-36
 * according.
 # 39:42,43 40:16 Joh 16:14
 * seven days.
 # 30,37 40:12,13 Le 8:33-35 14:8-11
10330
 * every day.
 # 10-14 Eze 43:25,27 48:18-20 Heb 10:11
 * cleanse.
 # Le 16:16-19,27 Heb 9:22,23
 * anoint it.
 # 30:26,28,29 40:9-11 Le 8:10,11 Nu 7:1
10331
 * and sanctify it.
 # 40:10 Da 9:24
 * it shall be an.
 # 30:29 Mt 23:17,19
10332
 * two lambs.
 # Nu 28:3-8 1Ch 16:40 2Ch 2:4 13:11 31:3 Ezr 3:3 Da 9:21,27
 # Da 12:11 Joh 1:29 Heb 7:27 1Pe 1:19 Re 5:9-12
10333
 * in the morning.
 # 2Ki 16:15 2Ch 13:11 Ps 5:3 55:16,17 Eze 46:13-15 Lu 1:10
 # Ac 26:7
 * at even.
 # 41
10334
 * a tenth.
 # 16:36 Nu 15:4,9 28:5,13
 * deal.
   {Deal} signifies a part, from the Anglo-Saxon {dæl,} a part,
   or portion, taken from the whole, from {dælan,} to divide.
   From Nu 28:5, we learn, that this tenth {deal} was the tenth
   part of an {ephah,} which constituted an {omer,} about three
   quarts English.

 * hin.
 # 30:24 Le 23:13 Nu 15:4 28:14 Eze 4:11 45:24 46:5,7,11,14
 * a drink.
 # Ge 35:14 Le 23:13 Nu 6:15-17 15:5,7,10,24 28:10,14,15,24
 # Nu 29:16 De 32:38 Isa 57:6 Eze 20:28 45:17 Joe 1:9,13 2:14
 # Php 2:17 *Gr:
10335
 * offer.
 # 1Ki 18:29,36 2Ki 16:15 Ezr 9:4,5 Ps 141:2 Eze 46:13-15
 # Da 9:21
10336
  * a continual.
  # 38 30:8 Nu 28:6 Da 8:11-13 12:11
  * where.
  # 25:22 30:6,36 Le 1:1 Nu 17:4
10337
 * the tabernacle.  or, Israel.  sanctified.
 # 40:34 1Ki 8:11 2Ch 5:14 7:1-3 Isa 6:1-3 60:1 Eze 43:5
 # Hag 2:7-9 Mal 3:1 2Co 3:18 4:6 1Jo 3:2 Re 21:22,23
10338
 * sanctify also.
 # Le 21:15 22:9,16 Joh 10:36 Re 1:5,6
10339
 # 15:17 25:8 Le 26:12 Ps 68:18 Zec 2:10 Joh 14:17,20,23
 # 2Co 6:16 Eph 2:22 Re 21:3
10340
 * that I am.
 # 20:2 Jer 31:33
 * them:  I am.
 # Le 11:44 18:30 19:2 Eze 20:5
10341
  1  The altar of incense.
 11  The ransom of souls.
 17  The brazen laver.
 22  The holy anointing oil.
 34  The composition of the incense.

 * The Samaritan inserts the first ten verses of this chapter
   after ver. 32 of chap. 26.

 * an altar.
 # 7,8,10 37:25-28 40:5 Le 4:7,18 1Ki 6:20 2Ch 26:16 Re 8:3
 * to burn incense.
   Where so many sacrifices were offered, it was essentially
   necessary to have some pleasing perfume to counteract the
   disagreeable smells that must have arisen from the slaughter
   of so many animals, the burning of so much flesh, the
   sprinkling of the blood.  No blood was ever sprinkled on this
   altar, except once a year, on the grand day of expiation.  It
   was called also the golden altar (Nu 4:11); and the incense
   was as constantly burnt on it every day, as the morning and
   evening sacrifice of a lamb was burnt on the brazen altar.
10342
 * the horns.
 # 27:2
10343
 * overlay it.
 # 25:11,24
 * top.  Heb. roof.  sides.  Heb. walls.
10344
 * rings.
 # 25:12,14,27 26:29 27:4,7
 * two corners.  Heb. ribs.
10345
 # 25:13,27
10346
 * vail.
 # 26:31-35 40:3,5,26 Mt 27:51 Heb 9:3,4
 * before the mercy seat that is over the testimony.
   The words [lpny hkprt ashr `l h`dt,] {liphney
   haccapporeth asher âl haaiduth,} "before the mercy-seat that
   is over the testimony," are thought to be a repetition of the
   preceding clause, [lpn` hprkt 'sha `l 'rn h`dt,]
   {liphney happarocheth asher âl aron haaiduth,} "before the
   vail that is by the ark of the testimony; the word
   [hprkt,] <\\See definition 06532\\>,] {happarocheth,} "the
   vail," being corrupted, by transposing the letters into
   [hkprt,] <\\See definition 03727\\>,] {hacapporeth,} "the
   mercy-seat," and the word ['rn,] <\\See definition 0727\\>,]
   {aron,} "ark," omitted.  This repetition, as Dr. Kennicott
   observes, places the altar of incense before the mercy-seat,
   and consequently in the Holy of Holies!  Now this could not
   be, as the altar of incense was attended every day, and the
   Holy of Holies entered only once in the year.  The five words
   which appear to be a repetition are wanting in twenty-six of
   Kennicott's and Rossi's MSS. and in the Samaritan Text.

 # 25:21,22 Le 16:13 1Ch 28:11 Heb 4:16 9:5
 * I will.
 # 36 29:42,43 Nu 17:4
10347
 * sweet incense.  Heb. incense of spices.
 # 34-38
 * dresseth.
 # 27:20,21 1Sa 2:28 3:3 1Ch 23:13 Lu 1:9 Ac 6:4
10348
 * lighteth.  or, setteth up.  Heb. causeth to ascend.  at even.
   Heb. between the two evens.
 # 12:6 *marg:
 * a perpetual.
 # Ro 8:34 1Th 5:17 Heb 7:25 9:24
10349
 # Le 10:1